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Did Jesus End God’s Covenant with Israel? | Live at MJAA Messiah Conference 2022

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Manage episode 334475327 series 2785631
Indhold leveret af Two Messianic Jews. Alt podcastindhold inklusive episoder, grafik og podcastbeskrivelser uploades og leveres direkte af Two Messianic Jews eller deres podcastplatformspartner. Hvis du mener, at nogen bruger dit ophavsretligt beskyttede værk uden din tilladelse, kan du følge processen beskrevet her https://da.player.fm/legal.

At the Messianic Jewish Alliance of America (MJAA) Messiah Conference 2022, Jonathan gave a presentation responding to arguments for replacement theology put forth in Pastor Andy Stanley’s book, Irresistible: Reclaiming the New that Jesus Unleashed for the World.
Questions this presentation covers include:
- What does replacement theology mean for the Jewish people?
- Did Yeshua teach that he came to end God’s covenant with Israel, to make the Torah obsolete in Matthew 5.17?
- Did the destruction of the Temple signal the end of Judaism and God’s covenant with Israel?
- Why did Yeshua have to die?
You can also watch on our YouTube channel
Follow us on Social Media:
Facebook
Instagram

_________________________________________

If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on Subscribestar
We also have PayPal

_________________________________________

Works cited:

Anders Runesson, Divine Wrath and Salvation in Mathew: The Narrative World of the First Gospel (Minneapolis: Fortress Press, 2016).

Anders Runesson, “Saving the Lost Sheep of the House of Israel: Purity, Forgiveness, and Synagogues in the Gospel of Matthew,” Melilah 11 (2014): 8-24.

Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans, 2009).

Daniel Boyarin, “Semantic Differences; or ‘Judaism’/‘Christianity’.” in The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages, eds. Annette Yokisho Reed and Adam H. Becker, (Minneapolis: Fortress Press, 2007), 65-85.

David J. Rudolph, A Jew to the Jews: Jewish Contours of Pauline Flexibility in 1 Corinthians 9.19-23, WUNT 2/304 (Tübingen: Mohr Siebeck, 2011).

David J. Rudolph, “One New Man, Hebrew Roots, Replacement Theology: How to restore the Jewish roots of the Christian faith without getting weird” (9-8-2021).

Geza Vermes, “Redemption and Genesis XXII – the Binding of Isaac and the Sacrifice of Jesus,” in Scripture and Tradition in Judaism (Leiden: Brill, 1961).

Helen K. Bond, The Historical Jesus: A Guide for the Perplexed (London: T & T Clark, 2012).

Matthew Thiessen, "Abolishers of the Law in Early Judaism and Matthew 5,17-20," Biblica 93, no. 4 (2012): 543-56.

Nicholas Schaser interview – “I Did Not Come to Abolish but to Fulfill”

Shaye J. D. Cohen, From the Maccabees to the Mishnah, 2nd ed. (Louisville: Westminster John Knox Press, 2006).

Ulrich Luz, Matthew 1-7: A Commentary (Minneapolis: Fortress Press, 2007).

_________________________________________

Music: https://www.bensound.com

  continue reading

46 episoder

Artwork
iconDel
 
Manage episode 334475327 series 2785631
Indhold leveret af Two Messianic Jews. Alt podcastindhold inklusive episoder, grafik og podcastbeskrivelser uploades og leveres direkte af Two Messianic Jews eller deres podcastplatformspartner. Hvis du mener, at nogen bruger dit ophavsretligt beskyttede værk uden din tilladelse, kan du følge processen beskrevet her https://da.player.fm/legal.

At the Messianic Jewish Alliance of America (MJAA) Messiah Conference 2022, Jonathan gave a presentation responding to arguments for replacement theology put forth in Pastor Andy Stanley’s book, Irresistible: Reclaiming the New that Jesus Unleashed for the World.
Questions this presentation covers include:
- What does replacement theology mean for the Jewish people?
- Did Yeshua teach that he came to end God’s covenant with Israel, to make the Torah obsolete in Matthew 5.17?
- Did the destruction of the Temple signal the end of Judaism and God’s covenant with Israel?
- Why did Yeshua have to die?
You can also watch on our YouTube channel
Follow us on Social Media:
Facebook
Instagram

_________________________________________

If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on Subscribestar
We also have PayPal

_________________________________________

Works cited:

Anders Runesson, Divine Wrath and Salvation in Mathew: The Narrative World of the First Gospel (Minneapolis: Fortress Press, 2016).

Anders Runesson, “Saving the Lost Sheep of the House of Israel: Purity, Forgiveness, and Synagogues in the Gospel of Matthew,” Melilah 11 (2014): 8-24.

Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans, 2009).

Daniel Boyarin, “Semantic Differences; or ‘Judaism’/‘Christianity’.” in The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages, eds. Annette Yokisho Reed and Adam H. Becker, (Minneapolis: Fortress Press, 2007), 65-85.

David J. Rudolph, A Jew to the Jews: Jewish Contours of Pauline Flexibility in 1 Corinthians 9.19-23, WUNT 2/304 (Tübingen: Mohr Siebeck, 2011).

David J. Rudolph, “One New Man, Hebrew Roots, Replacement Theology: How to restore the Jewish roots of the Christian faith without getting weird” (9-8-2021).

Geza Vermes, “Redemption and Genesis XXII – the Binding of Isaac and the Sacrifice of Jesus,” in Scripture and Tradition in Judaism (Leiden: Brill, 1961).

Helen K. Bond, The Historical Jesus: A Guide for the Perplexed (London: T & T Clark, 2012).

Matthew Thiessen, "Abolishers of the Law in Early Judaism and Matthew 5,17-20," Biblica 93, no. 4 (2012): 543-56.

Nicholas Schaser interview – “I Did Not Come to Abolish but to Fulfill”

Shaye J. D. Cohen, From the Maccabees to the Mishnah, 2nd ed. (Louisville: Westminster John Knox Press, 2006).

Ulrich Luz, Matthew 1-7: A Commentary (Minneapolis: Fortress Press, 2007).

_________________________________________

Music: https://www.bensound.com

  continue reading

46 episoder

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