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The Spiritual Life Lesson 11 - Feeding on God's Word Part 3

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Manage episode 449316763 series 2378296
Indhold leveret af Dr. Steven R. Cook. Alt podcastindhold inklusive episoder, grafik og podcastbeskrivelser uploades og leveres direkte af Dr. Steven R. Cook eller deres podcastplatformspartner. Hvis du mener, at nogen bruger dit ophavsretligt beskyttede værk uden din tilladelse, kan du følge processen beskrevet her https://da.player.fm/legal.

The Bible reveals God as the Creator and Sustainer of the universe, that “God created the heavens and the earth” (Gen 1:1), that He “made the world and all things in it, since He is Lord of heaven and earth” (Acts 17:24), for “By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible” (Heb 11:3). The creation account in Genesis 1-2 describes how God created the world and everything in it over six literal days (cf., Ex 20:8-11).

The Bible reveals that God made mankind in His image, as Scripture states, “God created man in His own image, in the image of God He created him; male and female He created them” (Gen 1:27). People are not the product of evolutionary processes over millions of years, but a special creation by God Himself. Even after the historic fall of Adam and Eve, all people are said to be “in the image of God” (Gen 9:6), and “in the likeness of God” (Jam 3:9). Despite the fall of humanity into sin, the image of God in humanity remains intact.

Sin and death were introduced into God’s creation when the first human, Adam, sinned against God. The word sin is found throughout Scripture, and both the Hebrew and Greek share the same basic meaning. The Hebrew word chata (חָטָא) means “to miss the target, or to lose the way,”[1] and the Greek word hamartano (ἁμαρτάνω) is defined as “miss the mark, err, or do wrong.”[2] Sin is when we transgress God’s law and depart from His intended path. The apostle John states, “Everyone who practices sin also practices lawlessness; and sin is lawlessness” (1 John 3:4). Death means separation.[3] Adam’s sin immediately brought spiritual death (Gen 2:15-17; 3:1-7), and later, physical death (Gen 5:5). Though Adam was made spiritually alive again (Gen 3:21), his single sin introduced death, in every form, into the world (Rom 5:12-14; 1 Cor 15:21-22). Three major kinds of death are mentioned in Scripture, and these include: 1) spiritual death, which is separation from God in time (Gen 2:16-17; 3:1-7; Rom 5:12; 1 Cor 15:22; Eph 2:1-2; Col 2:13-14), 2) physical death, which is the separation of the soul from the body (Gen 35:18-19; Eccl 12:7; 2 Cor 5:8; Phil 1:23-24; 2 Tim 4:6), and 3) eternal death (aka the “second death”), which is the perpetuation of physical and spiritual separation from God for all eternity (Rev 20:11-15).

Dr. Steven R. Cook

[1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 305.

[2] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 49.

[3] See my article on Life, Death, and Eternity for a fuller explanation.

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30 episoder

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Manage episode 449316763 series 2378296
Indhold leveret af Dr. Steven R. Cook. Alt podcastindhold inklusive episoder, grafik og podcastbeskrivelser uploades og leveres direkte af Dr. Steven R. Cook eller deres podcastplatformspartner. Hvis du mener, at nogen bruger dit ophavsretligt beskyttede værk uden din tilladelse, kan du følge processen beskrevet her https://da.player.fm/legal.

The Bible reveals God as the Creator and Sustainer of the universe, that “God created the heavens and the earth” (Gen 1:1), that He “made the world and all things in it, since He is Lord of heaven and earth” (Acts 17:24), for “By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible” (Heb 11:3). The creation account in Genesis 1-2 describes how God created the world and everything in it over six literal days (cf., Ex 20:8-11).

The Bible reveals that God made mankind in His image, as Scripture states, “God created man in His own image, in the image of God He created him; male and female He created them” (Gen 1:27). People are not the product of evolutionary processes over millions of years, but a special creation by God Himself. Even after the historic fall of Adam and Eve, all people are said to be “in the image of God” (Gen 9:6), and “in the likeness of God” (Jam 3:9). Despite the fall of humanity into sin, the image of God in humanity remains intact.

Sin and death were introduced into God’s creation when the first human, Adam, sinned against God. The word sin is found throughout Scripture, and both the Hebrew and Greek share the same basic meaning. The Hebrew word chata (חָטָא) means “to miss the target, or to lose the way,”[1] and the Greek word hamartano (ἁμαρτάνω) is defined as “miss the mark, err, or do wrong.”[2] Sin is when we transgress God’s law and depart from His intended path. The apostle John states, “Everyone who practices sin also practices lawlessness; and sin is lawlessness” (1 John 3:4). Death means separation.[3] Adam’s sin immediately brought spiritual death (Gen 2:15-17; 3:1-7), and later, physical death (Gen 5:5). Though Adam was made spiritually alive again (Gen 3:21), his single sin introduced death, in every form, into the world (Rom 5:12-14; 1 Cor 15:21-22). Three major kinds of death are mentioned in Scripture, and these include: 1) spiritual death, which is separation from God in time (Gen 2:16-17; 3:1-7; Rom 5:12; 1 Cor 15:22; Eph 2:1-2; Col 2:13-14), 2) physical death, which is the separation of the soul from the body (Gen 35:18-19; Eccl 12:7; 2 Cor 5:8; Phil 1:23-24; 2 Tim 4:6), and 3) eternal death (aka the “second death”), which is the perpetuation of physical and spiritual separation from God for all eternity (Rev 20:11-15).

Dr. Steven R. Cook

[1] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 305.

[2] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 49.

[3] See my article on Life, Death, and Eternity for a fuller explanation.

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