Hayom Yom 30 Tishrei - While reciting the Hallel

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State Secrets: Inside The Making Of The Electric State

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Step into the mysterious and visually stunning world of The Electric State as host Francesca Amiker takes you behind the scenes with the creative masterminds who brought Simon Stålenhag’s dystopian vision to life. In this premiere episode, directors Joe and Anthony Russo, stars Millie Bobby Brown and Chris Pratt, writers Christopher Markus and Stephen McFeely, and producers Angela Russo-Otstot and Chris Castaldi reveal how they transformed a haunting graphic novel into an epic cinematic experience. Watch The Electric State coming to Netflix on March 14th. Check out more from Netflix Podcasts . State Secrets: Inside the Making of The Electric State is produced by Netflix and Treefort Media.…

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הַלֵּל

In Hallel,

כּוֹפְלִין הוֹדוּ לה' אַחַר כָּל אֶחָד מֵהַג' פְּסוּקִים יֹאמַר נָא

one should repeat the verse beginning Hodu l’A-donai [ki tov] after the verse beginning Yomar na, and likewise after each of the next two verses,

וְגַם כְּשֶׁמִּתְפַּלְלִים בְּיָחִיד

even when praying alone.

וְאַבְרָהָם זָקֵן גו' זְבַדְיָ' יִשְׁמְרֵנִי כו' - ג' פְּעָמִים

The verse beginning VeAvraham zakein and the request beginning Zevadiah Yishmereini should be recited three times.

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com

501 episoder

#Jewish #Religion #Rabbi Yosef Katzman

Hayom Yom 30 Tishrei - While reciting the Hallel

The daily Hayom Yom with Rabbi Yosef Katzman

published for ca. et år siden

Del

MP3•Episode hjem

הַלֵּל

In Hallel,

כּוֹפְלִין הוֹדוּ לה' אַחַר כָּל אֶחָד מֵהַג' פְּסוּקִים יֹאמַר נָא

one should repeat the verse beginning Hodu l’A-donai [ki tov] after the verse beginning Yomar na, and likewise after each of the next two verses,

וְגַם כְּשֶׁמִּתְפַּלְלִים בְּיָחִיד

even when praying alone.

וְאַבְרָהָם זָקֵן גו' זְבַדְיָ' יִשְׁמְרֵנִי כו' - ג' פְּעָמִים

The verse beginning VeAvraham zakein and the request beginning Zevadiah Yishmereini should be recited three times.

Text and Translation courtesy of Sichos in English

For questions and follow-up: cablejew@gmail.com

501 episoder

#Jewish #Religion #Rabbi Yosef Katzman

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Hayom Yom 15 Adar 1 - The earth will ask why did you step on me אֵין אוֹמְרִים אָב הָרַחֲמִים וְצִדְקָתְךָ [When Shushan Purim Katan falls on Shabbos, ] the passage beginning Av HaRachamim is omitted [after the Torah Reading], and [in the Afternoon Service] the passage beginning Tzidkas'cha is omitted. רוֹשְׁמִים עַל הַלֶּחֶם קוֹדֶם בִּרְכַּת הַמּוֹצִיא, אֲבָל נִזְהָרִים שֶׁלֹּא לַחֲתּוֹךְ [On Shabbos, ] before reciting the blessing HaMotzi, we make a mark on the loaf [with the knife], though we take care not to cut it. גַּם בְּקִדּוּשׁ עַל הַפַּת אוֹמְרִים סַבְרִי מָרָנָן [Not only when Kiddush is recited over wine, but] also when Kiddush is recited over bread, [the blessing is preceded by the phrase], Savri maranan (“Gentlemen, attention!”). אוֹיף לֶעָתִיד לָבוֹא שְׁטעֶהְט With regard to the Ultimate Future, it is written: אֶבֶן מִקִּיר תִּזְעָק וְכָפִיס מֵעֵץ יַעַנֶנָּה “A stone will cry out from the wall and a sliver will answer it from the beams.” אִיצְטעֶר שְׁווַייגְט דעֶר דּוֹמֵם At present, inanimate objects are silent; מְ'טרעֶט אוֹיף אִיהם אוּן עֶר שְׁווַייגט even when trodden on, they hold their peace. אָבּעֶר עֶס וועֶט קוּמעֶן אַ צַייט אִין דעֶם גִילוּי פוּן לֶעָתִיד However, there will come a future time of revelation וואָס דעֶר דּוֹמֵם וועֶט אָנְהוֹיבּעֶן רֵיידעֶן when inanimate objects will begin to talk, דעֶרצֵיילעֶן, אוּן עֶר וועֶט מאָנעֶן to relate, and to accuse: אוֹיבּ מעֶן האָט גֵייעֶנְדִיג נִיט געֶטראַכט אָדעֶר געֶרעֶדט דִּבְרֵי תוֹרָה If a person did not think or speak words of Torah while he was walking, פאַרְוואָס האָט מעֶן אוֹיף אִים געֶטראָטעֶן why did he tread on them? דִי עֶרְד וואָס מעֶן טְרעֶט אוֹיף אִיהְר the earth upon which we tread וואַרְט טוֹיזעֶנטעֶר יאָהְרעֶן, פוּן שֵׁשֶׁת יְמֵי בְּרֵאשִׁית has been waiting — for the thousands of years since the Six Days of Creation, אוּן עֶס טְרעֶטעֶן אוֹיף אִיהְר דעֶרְווַייל כַּמָה בְּרוּאִים בַּעֲלֵי חַיִּים כו while numerous creatures have trodden on it — בִּיז עֶס וועֶט דאָרט טְרעֶטעֶן אַ אִיד, צְוֵויי אִידעֶן, אוּן וועֶלעֶן רֵיידעֶן אַ דְּבַר תּוֹרָה for one or two Jews to walk on it and exchange words of Torah. וּבְאִם לַאו - זאָגְט זִי: דוּ בִּיזְט דאָך אוֹיך וִוי אַ בְּהֵמָה For if they do not, [the earth] declares: “You are no different than an animal.” Hayom Yom 15 Adar 2 - The Mitteler Rebbe wrote for every type of Chossid אַאַזְמוּ"ר אָמַר My revered grandfather, the Rebbe [Maharash], once related אֲשֶׁר אַדְמוּ"ר הָאֶמְצָעִי כָּתַב that the Mitteler Rebbe wrote בִּשְׁבִיל כָּל סוּג וְסוּג מֵהַמַּשְׂכִּילִים וְהָעוֹבְדִים אֲשֶׁר בַּעֲדַת הַחֲסִידִים for every kind of oved and maskil within the chassidic community. מַאֲמָרִים וְסֵפֶר מְיוּחָד maamarim and a particular book לְבַד שַׁעַר הַיִּחוּד וְשַׁעֲרֵי אוֹרָה שֶׁהֵם כְּלָלִיִּים By contrast, [his] Shaar HaYichud and Shaarei Orah are of general relevance, וְנִכְתְּבוּ עֲבוּר כָּל הַחֲסִידִים and were written for all chassidim. שַׁעַר הַיִּחוּד הוּא הַמַּפְתֵּחַ דְּתוֹרַת הַחֲסִידוּת [His] Shaar HaYichud is the key to the teachings of Chassidus, וְשַׁעֲרֵי אוֹרָה — אָלֶף-בֵּית דְּתוֹרַת הַחֲסִידוּת and Shaarei Orah is the alef-beis of the teachings of Chassidus. Text and Translation courtesy of Sichos in English For information and support write cablejew@gmail.com…

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