Philosophical discourses of Epictetus as recorded by his affectionate student, Arrian. One main precept expounded is that we do not fear events but rather our thoughts about those events. (Summary by the reader)
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XIII. Against or to Those Who Readily Tell Their Own Affairs
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X. What Things We Ought to Despise, and What Things We Ought to Value
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IX. To a Person Who Had Been Changed to a Character of Shamelessness
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VIII. Against Those Who Hastily Rush Into the Use of the Philosophic Dress
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VI. Against Those Who Lament Over Being Pitied
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V. Against the Quarrelsome and Ferocious
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IV. To Those Who Are Desirous of Passing Life in Tranquility
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III. What Things We Should Exchange for Other Things
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XXV. To Those Who Fall Off (Desist) from Their Purpose
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XXIV. That We Ought Not to Be Moved by a Desire of Those Things Which Are Not in Our Power
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XXIII. To Those Who Read and Discuss for the Sake of Ostentation
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XXI. Against Those Who Readily Come to the Profession of Sophists
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XX. That We Can Derive Advantage from All External Things
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XIX. What is the Condition of a Common Kind of Man and of a Philosopher
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XVIII. That We Ought Not to Be Disturbed by Any News
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XVI. That We Ought with Caution to Enter into Familiar Intercourse with Men
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XV. That We Ought to Proceed with Circumspection to Everything
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XIII. What Solitude Is, and What Kind of Person a Solitary Man Is
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X. In What Manner We Ought to Bear Sickness
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IX. To A Certain Rhetorician Who Was Going Up to Rome on a Suit
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VIII. How We Must Exercise Ourselves Against Appearances (Φαντασίασ)
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VII. To the Administrator of the Free Cities Who Was an Epicurean
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V. Against Those Who on Account of Sickness Go Away Home
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IV. Against a Person Who Showed His Partisanship in an Unseemly Way in a Theatre
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III. What Is the Matter on Which a Good Man Should be Employed, and in What We Ought Chiefly to Practice Ourselves
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II. In What a Man Ought to Be Exercised Who Has Made Proficiency and That We Neglect the Chief Things
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XXIV. To (Or Against) a Person Who Was One of Those Who Were Not Valued (Esteemed by Him)
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XX. Against the Epicureans and the Academics
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XIX. Against Those Who Embrace Philosophical Opinions Only in Words
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XVIII. How We Should Struggle Against Appearances
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XVII. How We Must Adapt Preconceptions to Particular Cases
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XVI. That We Do Not Strive to Use Our Opinions About Good and Evil
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