Ajahn Sucitto offentlig
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As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them. Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to m ...
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(Meditationszentrum Beatenberg) Q1: You seem to be talking about citta as a persisting permanent thing not as arising every split second. Any comments? 11:34 Q2: How can I deal with not fully maintaining Buddhist standards after the retreat? 17:27 Q3: You said: Keep warming what can be warmed and the things that can't release yet ... it's not ready…
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(Meditationszentrum Beatenberg) Q1 If I remember it well citta follows moving, shifting energy. How can we feel moving energy? Is it the feeling of the breath or sound? What is non-moving energy?08:37 Q2 what's the difference between virya, translated as energy, and citta energy?12:12 Q3 You don't seem to use the word awareness which is often used …
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(Meditationszentrum Beatenberg) Q1 Can it be that Qi Gong releases long forgotten memories?06:40 Q2 If everything is empty, who or what dies and what is reborn if rebirth is not only a concept? 16:19 Q3 Does the Buddhist path result in the loss of loved ones because they're not on that path. For example partner, family, friends? Is there a way to h…
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(Meditationszentrum Beatenberg) Q1 You mentioned vedana as the knowing of a feeling tone. I always thought that vedana occurs very fast and almost unconsciously How could one practice or investigate vedana a more deeply?23:51 Q2 What is conscience from the Buddhist point of view?28:21 Q3 How come the mind prefers to get involved with negative inste…
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